I began research at NUI, Galway, in April 2010, under the supervision of Dr Thomas Duddy. After writing three initial draft chapters, presenting work on three different occasions, producing a chapter for a book on a related subject (‘Collapse or no collapse: why we need respect to survive’ in FEASTA’s Fleeing Vesuvius), in November 2011, Dr Duddy received medical information which made it impossible for him to continue in a supervisory role. From that point on, I began to consider alternative ways of proceeding and it was on that basis that, at the beginning of February 2012, I approached Professor Parkes with a request that he consider becoming my supervisor on an amended version of the project. After extensive discussion and email correspondence, Professor Parkes agreed to do so.
Given what had been undertaken to date, it made sense to consider keeping roughly to the original estimate for completion by July 2014 (extended from April 2014). Very briefly, the trajectory looks something like this:
- My initial outline proposed to consider how the ‘old questions’ (about how to live) might be assessed in the light of evolutionary theory. I had intended to focus on evolutionary morality and the problems posed by the ecological crisis.
- Dr Duddy had me read Paul Taylor’s book, Respect for Nature, and encouraged me to work on complicating a position based on his biocentric perspective. Taylor acknowledged the biological basis of human interests and agency, a commonality that led him to propose a shift in perspective from an anthropocentric to a biocentric view. I worked on this from December 2010 to December 2011.
- From January 2012 to June 2012, I continued to examine non-anthropocentric perspectives from which an environmental ethic might be defended, but I had, by April, also started reading Warwick Fox and other non-dualists and some short papers by Professor Parkes and other scholars. I obtained a copy of the Shōbōgenzō by Master Eihei Dōgen. Professor Parkes suggested I turn my project into a comparative study of Taylor (as a non-anthropocentrist concerned with how to live with respect for Nature) and Dōgen. In May I gave a paper in London.
From June 2012 to the present, I worked to show how a non-dualistic approach is a more fruitful line of comparison, and how the development of an understanding of organisms as systems or relationships, rather than individual entities, yields a better understanding of the kinds of obligations and responses available to humans within the wider eco-system.
I envisage a thesis of seven chapters. The first two chapters are largely amended versions of previous work; I will draft fuller versions of these, and the third and fourth chapters, before January 2013. I will also work on drafting a fuller outline of the project by December 2012. This leaves me 18 months to write up the project, along with undertaking any further reading, presentation, and shorter publication requirements. If people, academics or others, have questions they want to ask me about the project, I’ll be more than happy to discuss it. That’s the idea of this blog: to put the whole thing in the public forum. Glasnost. Although, of course, this work remains both a work in progress and original thought (in as much as anything is) and I will expect my copywright to be honoured.